Teach me about this quote: “The purpose of propaganda is to make one set of people forget that certain other sets of people are human.”― Aldous Huxley

Teach me about this quote: “The purpose of propaganda is to make one set of people forget that certain other sets of people are human.”― Aldous Huxley
The quote comes from Aldous Huxley’s 1936 essay “Words and Behaviour,” published in his 1937 collection The Olive Tree and Other Essays.

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In the essay, Huxley explores how language shapes (and distorts) human thought, emotion, and action—especially in the context of war and politics. He argues that words allow us to sustain hatred or justify violence by abstracting reality into comfortable fictions.

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Full Context from the EssayHuxley discusses how propaganda and political language dehumanize opponents to make atrocities psychologically tolerable. He writes:
“All propaganda directed against an opposing group has but one aim: to substitute diabolical abstractions for concrete persons. The propagandist’s purpose is to make one set of people forget that certain other sets of people are human. By robbing them of their personality, he puts them outside the pale of moral obligation. Mere symbols can have no rights—particularly when that of which they are symbolical is, by definition, evil.”

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He contrasts this with how animals experience fleeting hatred that distractions easily interrupt. Humans, however, use words like “enemy,” “the Other,” or collective abstractions (e.g., “forces,” “sabres,” “the aggressor”) to maintain consistent enmity. This verbal sleight-of-hand turns individual humans—each with families, fears, and dignity—into impersonal symbols or monsters.

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Huxley gives examples of euphemistic or abstract war language:
  • Talking of battles between “sabres” and “rifles” instead of people.
  • Personifying nations or armies as single entities (“the enemy” strikes).
  • Using terms like “force,” “attrition,” or “manpower” to sanitize mass killing.

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The result? People can support or participate in horrors without confronting the moral reality.Who Was Aldous Huxley?Aldous Huxley (1894–1963) was a British writer, philosopher, and satirist best known for his dystopian novel Brave New World (1932), which depicts a society controlled through conditioning, pleasure, consumerism, and subtle propaganda rather than brute force. He lived through World War I, the rise of fascism and communism, and the lead-up to World War II—eras when state propaganda (e.g., Nazi, Soviet, and wartime Allied efforts) was rampant and sophisticated. His works often critique power, technology, mass media, and the manipulation of minds.

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In essays like this one and later in Brave New World Revisited (1958), he warned about both overt dictatorial propaganda and subtler democratic forms (advertising, distraction, emotional appeals).

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Why This Quote Matters
  • Dehumanization as a tool: Propaganda doesn't just lie about facts; it erodes empathy. Once a group is seen as “vermin,” “terrorists,” “infidels,” “capitalist pigs,” or any other label, normal moral restraints dissolve. This pattern appears in genocides, wars, lynchings, and ideological purges throughout history.
  • Language as power: Huxley emphasizes that how we speak and label shapes reality. Abstract or demonizing words create psychological distance.
  • Timeless relevance: In the age of mass media, social algorithms, memes, and polarized online discourse, this mechanism is faster and more pervasive. Opposing sides often reduce each other to caricatures, making dialogue or compromise feel like betraying humanity’s “side.”
The quote is a call for vigilance: question language that strips people of individuality, seek concrete human realities behind abstractions, and resist the ease with which words let us forget others’ humanity.It pairs well with related ideas from Huxley (e.g., on distraction and irrational propaganda) or thinkers like George Orwell on “Newspeak” and doublespeak. In essence, Huxley reminds us that preserving our own humanity requires recognizing it in others—even (especially) our “enemies.”
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